Thursday, March 27, 2025

Double portion of Lazarus

 Double portion

Bible study 71


Meaning of "Double Portion":

It's not simply about twice as much, but about inheriting the anointing and authority of the firstborn son, signifying a special blessing and God's favor. 


Examples in the Bible:

Elisha: His request for a double portion was fulfilled, as he inherited Elijah's prophetic mantle and performed miracles. 


Job: God restored Job's fortunes, giving him twice as much as he had before his trials, which could be seen as a "double portion". 


Hannah: Elkanah, Hannah's husband, gave her a double portion of the sacrifice, recognizing her as a beloved wife, even though she was barren. 


Joseph: Joseph was given a double portion of inheritance from his father Jacob, due to his birthright as the firstborn. 


In NT: Overcomers:

The idea of receiving a double portion can be seen as a promise of abundant blessings for those who overcome challenges and remain faithful to God. 


Isa 61:1-2a

1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2a to proclaim the year of Jehovah's favor, 


Jesus says this in Luke 4:18-19


Is 61:2b-7

2b and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified. 4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. 5 And strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vine-dressers. 6 But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves. 7 Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them.


Double portion (on the 3rd/7th day)

  1. Build up the old wastes

  2. Raise up the former desolations 

  3. This includes the desolations of many generations 

  4. Priests of the Lord 

  5. Ministers of God 

  6. Eat the wealth of Nations 

  7. They shall rejoice in their portion


Isa 61:8

8 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. 


Robbery?

Joh 10:1  

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.


Joh 10:10 

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.



Is 61:9-11

9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed. 10 I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.


On day 3rd/7th, God brings the double portion that causes the earth to bring forth its bud….in front of ALL nations.


One promise given to Overcomers was:


Rev 2:26-27 

26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations: 27 and he shall rule them with a rod of iron, as the vessels of the potter are broken to shivers; as I also have received of my Father: 


Double portion 

John 11:1-4

1 Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha. 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick. 3 The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. 4 But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.  


Jesus is using Lazarus as a parable for the eventual state of the church - Him whom Jesus loves will become sick (the church)


The son of God is glorified in and thru the church


John 11:5-6 

5 Now Jesus loved Martha, and her sister, and Lazarus. 6 When therefore he heard that he was sick, he abode at that time two days in the place where he was. 


Jesus loves Mary, Martha and Lazarus but remains where he is for two days 


Think of it this way: Jesus establishes the church in the very early part of day one and then leaves for the rest of day one and remains away on day two.


John 11:7-10 

7 Then after this he saith to the disciples, Let us go into Judæa again.  8 The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again? 9 Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.  10 But if a man walk in the night, he stumbleth, because the light is not in him.  


12 hours?

  1. 12 daylight hours in which the light of the world shines 

  2. 12 night hours of darkness with no light


Why does Jesus mention 12 hours of good and the 12 hours of bad?


As a metaphor for Lazarus sickness, The church started off in light but eventually delved into darkness, became sick and died.


John 11:11-14 

11 These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.  12 The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover. 13 Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep. 14 Then Jesus therefore said unto them plainly, Lazarus is dead.  


Jesus speaks of the death of Lazarus (or the church) as sleeping although he has really died. Why?


I think it's because if you describes it as sleeping, He has the ability to waken it.


No faith on the earth?


John 11:15-17 

15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. 16 Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him. 17 So when Jesus came, he found that he had been in the tomb four days already. 


Lazarus is dead and in grave 4 days. Could be 4+2 plus 1 more travel day = 7? 


Or 2+1 travel day = 3rd day?


John 11:18-21

18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off; 19 and many of the Jews had come to Martha and Mary, to console them concerning their brother. 20 Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house. 21 Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died. 


Jesus , if you had only left immediately, Lazarus would be alive.


Jesus, of you hadn't left your poor, helpless church alone for 2000+ years, it wouldn't have fallen asleep or died.


Maybe it was his intention to stay away that long because it was part of his plan?


John 11:22-24

22 And even now I know that, whatsoever thou shalt ask of God, God will give thee. 23 Jesus saith unto her, Thy brother shall rise again.  24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 


This event typifies the restoration of the dead church on the 3rd or 7th day.


This solidifies the fact that this is also it is 7th/3rd day revelation.



John 11:25-33

25 Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;  26 and whosoever liveth and believeth on me shall never die. Believest thou this?  27 She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world. 28 And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee. 29 And she, when she heard it, arose quickly, and went unto him. 30 (Now Jesus was not yet come into the village, but was still in the place where Martha met him.) 31 The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there. 32 Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. 33 When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled, 


Jesus sees their weeping and becomes agitated. Possibly their lack of faith made him angry.


Anger ofJesus at the unbelief the same way that God is angry at the robbery of his people in Is 61.


John 11:34-38

34 and said, Where have ye laid him? They say unto him, Lord, come and see. 35 Jesus wept. 36 The Jews therefore said, Behold how he loved him! 37 But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die? 38 Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it. 


Again their lack of faith makes Jesus angry.


John 11:39-45 

39 Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days. 40 Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God? 41 So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me. 42 And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me. 43 And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. 44 He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. 45 Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him. 


Lazarus is raised/awoken.


John 11:46-52

46 But some of them went away to the Pharisees, and told them the things which Jesus had done. 47 The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs. 48 If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation. 49 But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all, 50 nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. 51 Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation; 52 and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad. 


John 11:53-54

53 So from that day forth they took counsel that they might put him to death. 54 Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples. 


Ephraim - double fruitfulness or double portion; shall be doubly fruitful


Thursday, October 24, 2024

Job 3 Overcomers, Manchild, 144,000


Job 3:1

1 After this opened Job his mouth, and cursed his day. 

(His birthday?)


Job 3:2-3

2 And Job answered and said: 3 Let the day perish wherein I was born, And the night which said, There is a man-child conceived. 


1. What day is the man child born?

2. Day of the Lord when his overcoming sons are born


3. What do these overcoming, man-child sons (144,000) do?


Judge the world?

1Co 6:2 

Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?


Job's "day of darkness is a double entandre for day 7, the "day of the Lord"

Job 3:4-7

4 Let that day be darkness; Let not God from above seek for it, Neither let the light shine upon it. 5 Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it. 6 As for that night, let thick darkness seize upon it: Let it not rejoice among the days of the year; Let it not come into the number of the months. 7 Lo, let that night be barren; Let no joyful voice come therein. 


The day of the Lord is...

Joe 2:1-2a  

1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand; 2 a day of darkness and gloominess, a day of clouds and thick darkness, as the dawn spread upon the mountains; 


Description of the man-child and his job/responsibilities on day 3/7 (Day of the Lord)

Joel 2:2b-11

a great people and a strong; there hath not been ever the like, neither shall be any more after them, even to the years of many generations. 3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and none hath escaped them. 4 The appearance of them is as the appearance of horses; and as horsemen, so do they run. 5 Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. 6 At their presence the peoples are in anguish; all faces are waxed pale. 7 They run like mighty men; they climb the wall like men of war; and they march every one on his ways, and they break not their ranks. 8 Neither doth one thrust another; they march every one in his path; and they burst through the weapons, and break not off their course. 9 They leap upon the city; they run upon the wall; they climb up into the houses; they enter in at the windows like a thief. 10 The earth quaketh before them; the heavens tremble; the sun and the moon are darkened, and the stars withdraw their shining. 11 And Jehovah uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of Jehovah is great and very terrible; and who can abide it?


Further description of the day of the Lord

Amo 5:18 

Woe unto you that desire the day of Jehovah! Wherefore would ye have the day of Jehovah? It is darkness, and not light.


What does Jesus seek to do on the day of the Lord?

Eze 34:12 

As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day.


Further references of the Day of the Lord

Isa 60:2-3 

2 For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. 3 And nations shall come to thy light, and kings to the brightness of thy rising.


The job of the man-child, 144,000, overcomers ministry is also the face leviathan.

Job 3:8

8 Let them curse it that curse the day, Who are ready to rouse up leviathan


What is a leviathan?

sea monster

dragon

large aquatic animal

perhaps the extinct dinosaur, plesiosaurus


1. Job 41:1 Canst thou draw out leviathan with a fishhook? Or press down his tongue with a cord?


2. Isa 27:1 In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea.


3. Psa 74:14 Thou brakest the heads of leviathan in pieces; Thou gavest him to be food to the people inhabiting the wilderness.


4. Psa 104:26 There go the ships; There is leviathan, whom thou hast formed to play therein.


5. 1Th 5:2-5

2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief: 5 for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness;


Darkness of the day of the Lord

Job 3:9

9 Let the stars of the twilight thereof be dark: Let it look for light, but have none; Neither let it behold the eyelids of the morning: 


1. Isa 13:9-11 

9 Behold, the day of Jehovah cometh, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy the sinners thereof out of it. 10 For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. 11 And I will punish the world for their evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.


The "painful" process of being an overcomers/man-child/144,000. 

Job 3:10-13

10 Because it shut not up the doors of my mother's womb, Nor hid trouble from mine eyes. 11 Why died I not from the womb? Why did I not give up the ghost when my mother bare me? 12 Why did the knees receive me? Or why the breasts, that I should suck? 13 For now should I have lain down and been quiet; I should have slept; then had I been at rest, 


Job 3:14

14 With kings and counsellors of the earth, Who built up waste places for themselves; 


The kings and counsellors of the earth built up waste places for themselves.


Waste places can be: 

1. cities that wicked kings took 


2. Wicked cities of God's people that God made desolate based on their disobedient


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Isa 58:12-14 

12 And they that shall be of thee shall build the old waste places; thou shalt raise up the foundations of many generations; and thou shalt be called The repairer of the breach, The restorer of paths to dwell in. 13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, and the holy of Jehovah honorable; and shalt honor it, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 14 then shalt thou delight thyself in Jehovah; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of Jehovah hath spoken it.



Job 3:15-19

15 Or with princes that had gold, Who filled their houses with silver 16 Or as a hidden untimely birth I had not been, As infants that never saw light. 17 There the wicked cease from troubling; And there the weary are at rest. 18 There the prisoners are at ease together; They hear not the voice of the taskmaster. 19 The small and the great are there: And the servant is free from his master. 


Job 3:20-

20 Wherefore is light given to him that is in misery, And life unto the bitter in soul; 21 Who long for death, but it cometh not, And dig for it more than for hid treasures; 22 Who rejoice exceedingly, And are glad, when they can find the grave? 23 Why is light given to a man whose way is hid, And whom God hath hedged in? 24 For my sighing cometh before I eat, And my groanings are poured out like water. 25 For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. 26 I am not at ease, neither am I quie

t, neither have I rest; But trouble cometh.


Thursday, August 8, 2024

Luke 13:1-28

 Bible Study 8-4-24


Luk 13:1-5 

1 Now there were some present at that very season who told him of the Galilæans, whose blood Pilate had mingled with their sacrifices. 2 And he answered and said unto them, Think ye that these Galilæans were sinners above all the Galilæans, because they have suffered these things? 3 I tell you, Nay: but, except ye repent, ye shall all in like manner perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.


  1. Jdg 3:14-15 

14 And the children of Israel served Eglon the king of Moab eighteen years. 15 But when the children of Israel cried unto Jehovah, Jehovah raised them up a saviour, Ehud the son of Gera, the Benjamite, a man left-handed. And the children of Israel sent tribute by him unto Eglon the king of Moab.


Moab ruled over Israel 18 years.


  1. Jdg 10:8 

And they vexed and oppressed the children of Israel that year: eighteen years oppressed they all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.


Ammon vexed and oppressed Israel 18 years.


  1. Jdg 20:25-26 

25 And Benjamin went forth against them (children of Israel) out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword. 26 Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before Jehovah, and fasted that day until even; and they offered burnt-offerings and peace-offerings before Jehovah.


Benjamin, destroy 18000 men of the children of Israel in a civil war.


  1. Jdg 20:43-44 

43 They (the children of Israel) inclosed the Benjamites round about, and chased them, and trod them down at their resting-place, as far as over against Gibeah toward the sunrising. 44 And there fell of Benjamin eighteen thousand men; all these were men of valor.


The children of Israel destroy 18000 men of Benjamin in a civil war.


Luk 13:6-9 

6 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.  7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?  8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:  9  and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.


  1. Who is the man? 

  2. Who is the vine dresser?

  3. Who is the fig tree?


Luk 13:10-13 

10 And he was teaching in one of the synagogues on the sabbath day. 11 And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. 12 And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands upon her: and immediately she was made straight, and glorified God.


Which day? Sabbath; this parable is reflective of the state of God's people on day 7, the day of the Lord.


Bowed together - G4794 

  1. stoop altogether, that is, be completely overcome by

  2. bow together


Isa 46:1 

1 Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary beast. 


Bel and Nebo are two god's of Babylon


Isa 46:2

2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. 


Notice: stoop, bow down, 


Just like the woman that Jesus encounters back in Luke. So the gods of Babylon have loaded these people up w burdens.


Piecing this together, the woman from Luke 13 represents the burdened people in Isaiah 46. Who would be the Babylonians? The religious leaders


Isa 46:3-4

3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne by me from their birth, that have been carried from the womb; 4 and even to old age I am he, and even to hoar hairs will I carry you; I have made, and I will bear; yea, I will carry, and will deliver. 

 

In Luke 13 in his interaction with the bowed and stooped woman, Jesus is putting himself as the deliverer from Isaiah 46.



Luk 13:14

14 And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. 


Which day was Jesus resurrected? The third day


That day will his body on earth be resurrected? Spiritually, on the third day


1Co 6:14 

and God both raised the Lord, and will raise up us through his power.


Luk 13:15-17

15 But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?  16 And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?  17 And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.


Luk 13:18-21 

18 He said therefore, Unto what is the kingdom of God like? and whereunto shall I liken it? 19 It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof. 20 And again he said, Whereunto shall I liken the kingdom of God?  21 It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.


Two different ways to look at these parables:

  1. Good - how

  2. Bad - how


Luk 13:22-23 

22 And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem. 23 And one said unto him, Lord, are they few that are saved? And he said unto them,


Why would someone say “Lord are there FEW that are saved?

Maybe because they assumed that His last two parables about the kingdom of God suggest that it becomes corrupted?


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Luk 13:24-25 

24 Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able.  25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;  


Ecc 12:1-5 

1 Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them; 2 before the sun, and the light, and the moon, and the stars, are darkened, and the clouds return after the rain; 3 in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows shall be darkened, 4 and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low; 5 yea, they shall be afraid of that which is high, and terrors shall be in the way; and the almond-tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goeth to his everlasting home, and the mourners go about the streets:


Luk 13:26

26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (a broad way)  


Pro 7:10-13 

10 And, behold, there met him a woman  With the attire of a harlot, and wily of heart. 11 (She is clamorous and wilful;  Her feet abide not in her house: 12 Now she is in the streets, now in the broad places,  And lieth in wait at every corner.) 13 So she caught him, and kissed him,  And with an impudent face she said unto him:


Luk 13:27-28

27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.  


Psa 6:6-8 

6 I am weary with my groaning;  Every night make I my bed to swim;  I water my couch with my tears. 7 Mine eye wasteth away because of grief;  It waxeth old because of all mine adversaries. 8 Depart from me, all ye workers of iniquity;  For Jehovah hath heard the voice of my weeping.



28 There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.  


Mat 8:12 

but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.


Mat 13:42 

and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 


Mat 13:50 

and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.


Mat 22:13 

Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 


Mat 24:51 

and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.


Mat 25:30 

And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth.


Mic 3:4-7 

4 Then shall they cry unto Jehovah, but he will not answer them; yea, he will hide his face from them at that time, according as they have wrought evil in their doings. 5 Thus saith Jehovah concerning the prophets that make my people to err; that bite with their teeth, and cry, Peace; and whoso putteth not into their mouths, they even prepare war against him: 6 Therefore it shall be night unto you, that ye shall have no vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down upon the prophets, and the day shall be black over them. 7 And the seers shall be put to shame, and the diviners confounded; yea, they shall all cover their lips; for there is no answer of God.


Luk 13:29-30

29 And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God.  30 And behold, there are last who shall be first, and there are first who shall be last.